Gender As A Primary Cultural Frame - 1517 Words

As human beings, we rely on categories of differences to make sense of the world around us. We utilize our shared cultural knowledge to categorize ourselves as the self and those around as other in order to coordinate our actions. One of the most common example of such categories of differences is gender. For that very reason, Cecelia L. Ridgewood (2009) defines gender as a primary cultural frame. It not only shapes our interactions and but also how we organize social institutions, â€Å"Thus, difference and inequality codetermine each other in our shared gender beliefs, and coordination on the basis of them produces social relations of inequality as well as difference† (Ridgeway 2009:149). These shared gender beliefs are socially constructed†¦show more content†¦I m still confident as a boy and I will always be a boy† (Figure 1). As noted by C.J. Pascoe (2007), one of the ways through which boys escaped from the â€Å"fag discourse† was by not caring abo ut appearance. Here we can see Charles deflecting this discourse by affirming his gender identity as a male solemnly because his of interest in makeup which is usually an interest reserved for women and other men who are gay. However, as also noted by Pascoe, this discourse is inescapable as it is used as a policing mechanism to hold boys accountable for their performance of their assigned gender identities. This example was seen in the comment section where a male commenter posted a meme with caption, â€Å"You a fucking faggot nigga† (Figure 2). Despite Charles distancing himself from other transgender male artists and affirming his male identity, he was still unable to escape the â€Å"fag discourse† as he failed to align himself with the hegemonic ideals of masculinity. Thus, as concluded by Pascoe â€Å"becoming a fag has much to do with failing at the masculine tasks of competence, heterosexual prowess, and strength or in any way revealing weakness or femininity as it does with as it does with sexual identity† (2007:54). Second pattern found in the collected data was of the controlling images of the â€Å"thug,† which is â€Å"a version of subordinate masculinity associated withShow MoreRelatedThe On The Gender Machinery1638 Words   |  7 PagesThe Gender machinery In response to some of the described situational GBV’s, the Ministry of Social Welfare, Gender and Children’s Affairs, is the countries national body for social welfare, gender and children’s rights for Sierra Leone. In 2007, 30 women’s rights organisations joined a demonstration against GBV. The national committee is made up of government institutions, UN agencies both national and international organisation and are against GBV. 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